A MATTER OF FOCUS

 

            The ups and downs of Peter’s discipleship are well documented in the N.T.  In last week’s gospel reading Peter professed Jesus Christ as the Messiah; the Son of the living God. Now, in this week’s reading, just a few short verses later in the story, Jesus calls Peter “Satan”; a stumbling block for Jesus and a threat to his obedience to the call of God.

 

In an astounding turn around Peter travels from faithfulness to apostasy in just a few short sentences. Indeed, from just one paragraph to another Peter has dropped from the heights of discipleship to the depths of despair. Peter’s discipleship was truly up and down as he grappled with God’s claim upon his life.

           

In last week’s reading the disciples learned that Jesus was in fact the Messiah; the one for whom they had been waiting. Yet Jesus was not quite the Messiah they had been expecting. In fact, his role as Messiah would be dramatically different from what the disciples had been expecting.

 

In our reading from Matthew today, Jesus reveals more of what type of Messiah he is. Jesus spoke directly to his disciples and told them what his obedience to God’s call as Messiah would bring to him personally: Death. Of course, that is not all that Jesus told the disciples, he also told them that he would be raised on the third day. But at the time Jesus spoke the disciple Peter could only hear the part about Jesus’ death. It was a word he could not accept.

 

As Jesus spoke about the meaning of being the Messiah and Peter listened, Peter’s focus was in the wrong place. He couldn’t really hear what Jesus was saying. When Peter first professed Jesus as the Messiah, he was inspired. The text tells us that it was the Holy Spirit that led him to make such a profession. Yet, what Jesus understood as Messiah and what Peter meant by Messiah were apparently not the same thing.

 

By a Messiah, Peter had in mind a conqueror, someone to humble the military might of Rome, someone to restore the grandeur and earthly respect of the Davidic monarchy among the community of nations. Peter and the other disciples were focused on the idea of a new David, or at least a new Joshua. They were looking for someone who would lead God’s people to victory according to worldly standards.

 

Let us not lose sight of their situation. God’s people were oppressed. They were subjugated. Accordingly, as all oppressed and downtrodden people do as they labor under the yoke of a greater power, the Jews hungered after freedom and worldly respect. It is only natural that Peter and the disciples would expect a Messiah who would lead them out of their suffering. Yet that was not in God’s plan. Jesus was not to be that type of Messiah.

 

From the witness of the text, there is no doubt Jesus understood all this. Therefore, in the verses before us this morning Jesus is trying to help the disciples, including his beloved Peter, correctly understand what God had in mind. God did intend to defeat the forces of this world; the forces of violence and death, the forces of injustice and greed. God intended to decisively defeat sin. Yet it would not be in the way Peter and the others expected. Their focus was in the wrong place.

 

The issue was that Peter and the disciples expected God to play by the rules they knew and understood. Rules such as might makes right, or the golden rule - that is the one with gold gets to make the rules. They expected God to defeat the Romans like the Romans had defeated the Jews - by straightforward brute military force. They were wrong. They had the wrong focus. God’s ways are not our ways.

 

As Jesus talked of suffering and earthly weakness, Peter did not like what he heard Jesus saying. A suffering messiah did not fit into Peter’s conception of what God wanted from the Messiah. So, Peter took Jesus aside to set him straight. In verse 22 it reads, “…God forbid it Lord! This must never happen to you.”

 

You see, Peter wanted Jesus to know that as far as he was concerned there was no need to for Jesus to suffer at the hands of the authorities in Jerusalem. Jesus could be the Messiah without suffering and dying. In fact, in Peter’s way of thinking, it would be better if Jesus didn’t suffer and die. Peter was focused on the wrong things.

 

Let us take just a moment to remember something very important about Jesus. Whenever we consider Jesus’ talk about his death it is critical to remember that the gospel accounts are clear that Jesus was not eager to die. As Jesus talked of Jerusalem and death, he did so only out of a desire to be obedient to God, not because he was eager to die. God would defeat the power of sin, but on God’s terms, not according to earthly terms. Jesus focused on Jerusalem because it was God’s will.

 

The Messiah Israel had waited for had come. And that Messiah would in fact surpass all expectations. The Messiah would defeat the greatest power in the world, a power that had never before been defeated would be defeated; the power of death. Yet Peter didn’t hear that, all he heard was the suffering and death part. Peter could not hear the good news of the resurrection because his focus was in the wrong place.

 

As Jesus tried to tell the disciples, following God is not easy. Being obedient is not easy. It does not come naturally. In verse 25 of this passage Jesus said, “For those who want to save their life will lose it, and those who lose their life for my sake will find it.” It is counter-intuitive for us to think that we can gain our life by first losing it. It makes no sense. It is not natural. Yet Jesus was obedient to God’s will and endured suffering, even unto death. In the end, Jesus found his life, his true life as our eternal Messiah only by first losing his earthly life.

 

This is not a message we are eager to hear. Not unlike with Peter, it makes us uncomfortable to think of a suffering Jesus, of a suffering Messiah. Jesus invites us to follow him, but it is an invitation to die. For the obedience we are called to in discipleship is an obedience that is total and complete, even unto death. What we want, what we desire, is set aside in favor of God’s demand on our lives. That is the example Jesus set before us. That is the discipleship to which we are called.

 

Following the example of Jesus, we are called to focus on God’s will, not on our will. However, when we focus on our will, we will not willingly choose to go to Jerusalem. Focusing on our will, we will likely stay put. We will choose to stay safely among our own here in the proverbial Galilee. Our “Galilee” is anyplace where we are loved and protected by others; a safe place.

 

It is this very temptation that Peter set before Jesus. It is this temptation that Jesus resisted. It is this temptation that caused Jesus to call Peter “Satan”. It is the temptation to follow our will over and against the will of God.

 

To a certain degree, faithful and obedient discipleship is a matter of focus. Where is our focus as we live out our lives each day? Where is our focus as we confront the multitude of ethical challenges each of us face everyday? Are we focused on ourselves? Or, are we focused on God’s will? Are we focused on earthly means of victory; brute strength, street savvy methods, self-interest at the expense of anyone else, etc.? Or, are we willing to lose ourselves by journeying to Jerusalem.

 

When Peter told Jesus that, “…this must never happen to you!” he gave expression to a temptation everyone of us faces at one time or another. It is the temptation to follow our will rather than risk following God’s will.

 

There are various ways to express this temptation, but the easiest way to consider it is to think of it as the temptation to arrive straight away at Easter Morning and bypass Good Friday. But an empty tomb means nothing unless there has first been a real body in it. The sacrifice of Good Friday is an inherent and integral component of the joy of Easter morning. We cannot avoid the reality that Jesus’ model of obedience includes the willingness to risk everything in order to answer God’s call. That is the model of discipleship we are called to as we live out the gift of life God has granted us.

 

As we read Jesus’ words in these verses this morning, may we resist the temptation to focus on ourselves and on our earthly understandings of God’s power. Rather, may we be called to focus our discipleship on Jerusalem, and all the risks, suffering, and rewards that God has promised. So may it be for us. Amen.

 

Reverend Marc V. Mason

July 24, 2005

Trinity Presbyterian Church

Travelers Rest, SC