NON-RETURNABLE LOVE

 

            Jesus said, “This is my commandment, that you love one another as I have loved you.”  These words from Jesus are not about love in general, but concern the quite distinct character of Christian love. It is the love which Christ has for us. It is the love that we are called to share with one another. It is a love that is both categorically and qualitatively different than human love.

 

Certainly, there are numerous ways to express the difference between Christian love and other types of love. Even so, this morning I want us to think of the difference in the sense that Christian love is a “non-returnable” type of love. What I mean by non-returnable is that once we receive Christ’s love, there is nothing, absolutely nothing, we can give him in return. Every effort would pale in comparison to what he has done for us. Moreover, Christ offers us his love knowing full well that we can offer nothing to him in return. In fact, Christ offered up his very life for us, and all the while he knew there was nothing we could offer in return.

 

Nonetheless, he does ask something of us as a response to the love he has given us. We are called to love others with the same type of love he has given us; a non-returnable love. Therefore, as we love one another as brothers and sisters in Christ, we are to expect nothing in return. Moreover, (and this is very hard to accept and practice) as his disciples we are called to offer his type of love to all, without precondition, and without expecting a return on our emotional investment.

 

Make no mistake about it this type of love is radical and even dangerous to practice. So dangerous in fact, as Christ’s crucifixion proved it can get you killed. It is a different type of love than the world teaches or expects. Christian love, the love Christ demonstrated as he willingly offered himself on our behalf, is something that can only be received with joy and thanksgiving. Christ’s divine love is not the two-way street of human love wherein we offer our love and affection to someone and expect to receive love and affection in return.

 

Let me make clear what I am saying about the difference between divine love and human love. There is nothing wrong or even particularly sinful about human love exercised within the bounds of a faithful discipleship; it simply is not Christian love.

 

You see, Christian love is “non-returnable” because it is totally dedicated to the other. After all, when you pause to really think about the nature of the love Jesus Christ offers us, what can we truly offer him in return for his love? Everything we could possibly offer him pales in comparison to what he has given us. Consequently, faced with such a hopelessly uneven state of affairs between ourselves and the Lord how should we respond to the love Christ offers us? 

 

The only appropriate response to the love he offers us is to accept it with grateful thanksgiving and share it with others. It is for this reason that Christ says in John 15:12, “This is my commandment, that you love one another as I have loved you”. You see, only by giving the love of Christ away to others do we tangibly demonstrate that we have received it. It makes no sense, but it is the truth of the gospel!

 

This commandment to love one another as Christ has loved us is a refreshingly clear directive for how we are to live our lives. God’s Word to us on the issue of what defines Christian love and what it actually looks like is quite clear. Whether we lived in the first century or in today’s world the nature and character of Christian love remains the same; it is offered to all in every situation regardless of merit or the ability to return it. Divine love, is love for loves sake alone.

 

The difference between Christian love and our human type of love is as great as the difference between night and day. Stop and think about the people in your life that you love or have loved. Perhaps your spouse, your children, your parents, friends, in every case we must admit, we have received something in return for the love we extended.

 

Unavoidably, with human love we always expect something in return for what we offer. We expect companionship, we expect our emotional needs to be met, we expect trust and faithfulness. We expect our love to be reciprocated. We give and we get. This is human love.

 

If we look for a cultural example of how this human love operates then we need look no farther than the advertising industry. This industry fully appreciates and understands this characteristic of human love all too well. Whether they are selling greeting cards, or whether they are selling cars, or food, or just about anything else, the basic premise is always the same. If you give yourself to the product in question (that is, if you buy it!), then you will receive something you highly value in return. In other words, we give and we get. It is the very foundation for human love. It is the very basis of our culture.

 

In this regard, this is one reason why advertising is so successful; it assumes the reciprocal character of human love, of human behavior. Advertising picks up on our basic human desires. We want what we want, and advertising educates us on how to receive it. The actual “product” can be anything, and the basic principle still applies.

 

Let us expand our vision with this example a little bit. Have you ever noticed how often the non-church going media and advertising industry depict the activity of church? Church as an activity is presented in the media, and in advertising, primarily as a utilitarian enterprise. That is, church attendance and activity is merely intended to meet our emotional and social needs.

 

Even some of us in the church are tempted to succumb to this type of thinking. For example, we assume that if only we can find the right mix of music, or the right array of programming, or just the right preacher, or create just the right informal environment in worship, then our attendance will go up, or our budget will increase. In other words, if we give the right effort, then we will get the desired result. Such an approach to be the church is a market driven approach. This may be fine if we are selling widgets, but is a consumerist attitude covered over by pseudo spirituality grounded in our own egos really the scriptural approach to be the church?

 

You see, in this understanding of church, the practice of Christian love is defined merely as a means to an end; specifically the growth of the institution. Such thinking misses the point of our text this morning; we are called to simply and sincerely express Jesus’ commandment to love one another as he has loved us.

 

For the most part the media, the advertising industry, and even church growth experts portray the task of doing church, or living in discipleship as a “give something in order to receive something in return” enterprise. It is a vision far from Jesus’ words here in John’s Gospel account.

 

In fact, it is astounding how tragically different this skewed vision of the church is from the view presented in our gospel text this morning. Somewhat cynically, the church has become best known as a results oriented community, asking the question, “What will work?” Instead of being defined by love, we have become defined by self-interest. Put differently, do we love others to perpetuate the institution, or do we love for loves sake?

 

Jesus said, “This is my commandment, that you love one another as I have loved you”.  It is the second part of this commandment that can cause us to stumble; “…as I have loved you”. And how has Jesus loved us? Jesus loves us even though we do not deserve it, have not earned it, and cannot truly reciprocate it. From our perspective, what a truly joyous feeling it is to know that we are loved despite our flaws and failings. Yet, are we up to the task of sharing such a love with others?

 

It is our challenge to share that joyous love.  In truth, the ways we can love one another are as varied and numerous as there are people in the world. Through our discipleship we are called to share our love with all people. Each one of us must decide how we can share love in concrete ways.

 

However, let me point to a few possibilities which may be common to all of us, especially to our graduates as you prepare to journey into a new phase of your lives – how will you live?

 

We keep Jesus’ commandment to love one another as we reach out the community we live in. There are people right outside the doors of this church who yearn for the love we share and are called to give, yet these people do not come because they are fearful we will condemn or judge them because they are different from us. Can we love them without expecting anything in return?

 

We keep Jesus’ commandment to love one another as he has loved us by learning to love and accept our brothers and sisters in Christ - even as we may disagree with one another over particular issues. Can we love one another without expecting everyone to see life our way? Along these lines, it is important and humbling to remember that Jesus loved Judas just as much as he loved Peter! 

 

So, then, let us move forward living our lives with awareness of the distinction between human love and Christian love. Let us also remember that we are called to love others, and we are empowered to do so as we abide in Jesus Christ. Jesus said, “This is my commandment, that you love one another as I have loved you”. So may it be for us here in this time and in this place. AMEN!

 

Marc V. Mason

Sixth Sunday of Easter

May 21, 2006

Trinity Presbyterian Church

Travelers Rest, SC