“To God Alone…”
In our world today, people have
discovered, and in some cases rediscovered that “feel good religion” sells. The
problem is that “feel good religion” is about us and not God. In fact, a great
deal of what is considered religious thought and practice today is really about
stroking ourselves rather than fearing and worshiping the God of Abraham,
Isaac, and Jacob, and the God and Father of our Lord Jesus Christ.
There
are numerous examples of this. From the televangelist oozing syrupy sweet platitudes
about how God blesses those who give generously to televangelists, to the local
church struggling to be contemporary and attractive to an un-churched
generation by transforming their traditional worship service into a weekly sing
along featuring the equivalent of repetitive theological bubble gum
interspersed with light hearted and heart warming testimonials to remind the
listener that Jesus loves them. Sadly much of contemporary Christianity has
become about us – not God.
Its
helpful to remember that “feel good religion” is not new. The church has always
been tempted to make our worship about us, and not about God. Even in the early
church the Apostle Paul felt called to remind the Corinthians that the
celebration of the Lord’s Supper was about remembering Christ’s sacrifice and
promise of real presence, and not about drinking wine to excess and gorging on
fresh baked bread.
However,
the need for a truly scripturally grounded image of God has never been greater
than it is today. Culturally, over the last few decades we have increasingly discarded
our biblical moorings. As a result our society faces incredible challenges. Disconnected
and remote from our scriptural foundation, our culture today leads us in the
pursuit of wealth, power, privilege and pleasure. Indeed, cut loose from our
scriptural foundation and the ethical claims of a God who claims us as his very
own and demands our obedience, we are tempted to worship so many other things
other than God. In the place of the biblical moorings that have historically
grounded Western culture, the non-biblical and humanist foundations of our culture
today teach us that wealth, power, privilege, and pleasure are the goals of
life. The God of the Bible is much out of favor in our world.
While
I am not in the habit of quoting the comic page in my sermons, this morning let
me share a panel scene with you from a Doonesbury comic strip that first
appeared a number of years ago.
In
this panel series, the recurring character Rev. Scott Sloane is sitting down
talking with a couple who are first time visitors to the
The
man speaks first. “Well, what’s your basic approach here reverend? Is it traditional
gospel?
“In
a way” the Rev. responds. “I like to describe it as twelve-step Christianity.
Basically, I believe that we’re all recovering sinners. My ministry is about
overcoming denial. Its about recommitment, about redemption. It’s all in the brochure
there.”
“Wait
a minute!” says the husband, sounding suspicious. “Sinners, redemption –
doesn’t that imply … guilt?”
“Well,
yes, I do rely on the occasional disincentive to keep the flock from going
astray. Guilt’s part of that.”
“I
dunno,” says the husband, turning to his wife. “There’s so much negativity in
the world as it is”.
‘That’s
right,” she replies. “We’re looking for a church that’s supportive, a place
where we can feel good about ourselves. I’m not sure the guilt thing works for
us.”
“On
the other hand,” muses the husband, paging through the glossy brochure, “You do
offer racquetball.”
“So
do the Unitarians, honey,” the wife shoots back. “Let’s shop around some more.”
Scripture
is resoundingly clear that our faith, our discipleship, is not about us. It is
about God. We are not worthy of being worshipped. The things we elevate and
pursue when we worship ourselves; wealth, power, privilege, and pleasure are
not worthy of our praise. God alone is worthy of our praise.
That
is precisely John’s point in his vision as we have read it this morning. In
Revelation chapter 5:11-14 John records a vision of the risen and exalted
Christ. This is the resurrected Christ seated on the throne and all of creation
and its creatures are bowing in praise. As verse 12 reads, “Worthy is the Lamb that was slaughtered to
receive power and wealth and wisdom and might and honor and glory and
blessing!” Let us not lose sight that the one seated on the throne of
heaven is the one we crucified. Seated on the throne of heaven is the one we killed!
We who are tempted to worship wealth, power, privilege, and pleasure! It is
this Jesus, the one who hung on the cross lifeless that is now alive and seated
on the throne of the universe. It is a grand and humbling vision for us.
The
point is clear: Even in death, God was not defeated. One way to understand why
Jesus had to die is to understand that the religious cultural context Jesus
lived in simply could not tolerate his radical message. They could not accept the
Gospel message that our human life is not, in the end, about us, it is about
God. God alone is worthy of our praise.
There
is no question about it. We human beings have real control issues. To put it
simply, we can imagine ourselves as the ruler of all things and achieving
everything we desire, and we feel frustrated and defeated when we realize we do
not control all things. We are not sovereign over the universe, God is! Behind
every particular expression of sin lies the fundamental motivation; we rebel
because God is God and we are not!
The
tragic events in
We
certainly don’t know everything about his life, nor about the inner workings of
his mind, but there are a few things we can be confident about. He was
frustrated because he felt that he deserved more material wealth than he had,
and he deeply resented others who had more. He was frustrated that he couldn’t
connect romantically with others, even though he perceived that others around
him were enjoying each other. He was angry and frustrated that he couldn’t
communicate with others and make his feelings known. In effect, he had no
friends and therefore couldn’t influence others.
According
to the values of our humanist culture he was an abject failure. He lacked wealth,
power, privilege, and pleasure. He wanted control. He wanted to exercise power.
But he lacked the means.
So,
like other young men before him, he transformed his anger and frustration into
the misguided perception that by taking the lives of others he could gain what
he lacked: power and control over his life and others. We really don’t have an
answer why some people do this. Is it mental illness? Is it evil that enters
them and drives them? Is it a lack of parental guidance? Is it a fundamental
flaw in our culture? We just can’t say definitively.
What
we do know is that he, like the others before him convinced himself that by
killing others he would have control, and that it would in some way satisfy his
need to feel good. Every action he took was about satisfying his needs and
wants. Everything that happened on that tragic Monday morning was about this
young man’s desire to gain what he wanted – regardless of the cost to himself
and others.
How
horribly misguided he was. Of course, most frustrated and angry people who
resent the fact that others have more wealth, more power, power privilege, and
enjoy more pleasure, in this life do not take the lives of others. But a small
percentage do, and while mental illness likely plays a part, and specific
circumstances play a part, the fact remains, all of us are tempted to succumb
to the idolatry this young man gave himself to. Thankfully most of have better
coping strategies than mass murder, but it is undeniable that our culture
worships wealth, power, influence, and pleasure. These are the idols that these
young men want, and we are all susceptible to them.
The
great lie of these cultural values is that they will bring happiness and
satisfaction. Yet the Gospel tells another story. True power, true wealth, true
happiness, is life with God for all eternity. All earthly things pass away.
Wealth dissipates. Power is elusive. Influence over others is ephemeral.
Pleasure is fleeting. Scripture teaches us that the only true happiness is
found with God when we give ourselves to him. To worship God alone is why we
are created in the first place. Only God is worthy to be praised. Only God is
eternal, everything else passes away.
This
passage from Revelation before us this morning paints a glorious picture of the
risen and exalted Christ seated on his heavenly throne for all eternity.
However, let us really grasp what John’s vision presents us with as we look
upon the throne. The exalted Christ is the slain Lamb!
The
message is clear. Divine power and wealth and wisdom and might are exercised
and achieved through humble acts of sacrifice – of crucifixion. This magnificent
scene in Revelation is not the triumphal scene of an arrogant God, high and
mighty, lofty and transcendent; this is a triumphal scene of divine power present
in pain and suffering.
The
exalted Christ seated on the throne of glory is the same Lord who hung willingly
on the cross. He is the same exalted Christ that I am absolutely sure was
present as those defenseless men and woman, young and old, were innocently slaughtered
by a deluded and misguided man pursuing two values of this world; power, and
pleasure.
As
we mourn the loss of life this past week, as our hearts break with sorrow for
the pain and suffering of the parents and friends left behind, we nonetheless can
find hope and strength in our faith. Our scriptural image of God is the slain
Christ, now risen and exalted to rule for all eternity because it is God’s will.
John’s words before us this morning remind us that God himself was present with
those killed last Monday morning, claiming them even as he claimed his own
slaughtered Son from the tomb long ago.
As
our hearts are broken, as the sadness of what our culture has come to in many
instances pervades us, may our hearts join in singing with John’s vision, “To the one seated on the throne and to the
Lamb be blessing and honor and glory and might forever and ever!” To God
alone be the glory and praise! So may it be for each of us. Amen.
Rev.
Marc V. Mason
April
22, 2007
Trinity
Presbyterian Church
Travelers
Rest, SC